2 My brethren, count it all joy when you fall into various trials, 3knowing that the testing of your faith produces patience. 4But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7For let not that man suppose that he will receive anything from the Lord; 8he is a double-minded man, unstable in all his ways.
…12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14But each one is tempted when he is drawn away by his own desires and enticed. 15Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.
16Do not be deceived, my beloved brethren. 17Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18Of His own will He brought us forth by the word of truth, that we might be a kind of first fruits of His creatures.
19 So then, F63 my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20for the wrath of man does not produce the righteousness of God.
21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.
22But be doers of the word, and not hearers only, deceiving yourselves. 23For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24for he observes himself, goes away, and immediately forgets what kind of man he was. 25But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.
26If anyone among you F64 thinks he is religious, and does not bridle his tongue but deceives his own heart, this one's religion is useless. 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
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Now James said that they are to count it joy when they face the trials that come because they can become steadfast as they have their faith tested. What does it mean to count it joy and why is having a steadfast faith a good thing? First, to count it joy is not to pretend you are having fun in the middle of a difficult time. The circumstance of the trial may be due to evil, wrong. The suffering caused in and of itself is not a source of joy. Joy has to do not with the trial itself, but in the use to which God intends to put it. He's saying set your sights on what going through the trial will add up to (count) because God is in the business of making sure it adds up to our benefit and God's glory. So joy is based on the God-given promise of what he intends to do with the trial.
As we go through trials we are faced with the choice to live as if God is good, active, and present or to act as if He isn't hearing us, caring about us, and able to bring good out of this struggle. James reminds his readers in the first paragraph of his letter that we can trust that our trials will add up to joy because as we count on God through them our confidence in Him is strengthened and God will bring us to completion through them. He will make us truly perfect, able perfectly to receive His life and love for us. We will be filled with His fullness, lacking in nothing.
In vv. 7 & 8, James describes a kind of person who is "double-minded". Another way to say this is literally being "in two minds." Such a person who asks God could be double minded about their request—they may say they really want God’s best, but have their hearts set on something far less. Perhaps they go back and forth in their requests. Or the double-minded person may also be double minded about whether or not they trust God in the midst of their trial. They may be equally counting on something else besides God to get them through this trial. So, he says, one should not suppose that "a double-minded man ... will receive anything from the Lord."
We are not really counting on Him when we are also counting on ourselves, therefore we have put ourselves in a position where we are unable to receive the generous gifts He desires to give. The problem is our receptivity at that point, not God’s generosity.
We say with the man in Mark 9:24 "I believe; help my unbelief!"
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I was sitting on the internet, doing my own thing when the word ‘Temperance’ came to my mind and that i should look it up. I stumbled onto a website talking about the ‘fruits of the spirit’ and that led me to this web site: James Bible Study
I have read James before but i just think it is a great book of the bible so i think i will read it again. Also that study on James seems to be very good and in depth, i like it.
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Temperance: moderation, restraint, sacrifice, self-control, self-discipline.